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"Beloved, do not trust every spirit but test the spirits to see whether they belong to God, because many false prophets have gone out into the world." The spirits include everyone regardless of rank or status. We should trust the word of God (Sacred Scripture) while understanding that it can be further developed but can never be diminished or reversed. There is no more important person to test than the person filling the papal office, the reining pope. [1 John 4:1]

        Catholic(?) bishops in recent decades have continually advanced a program of diminishing respect for Jesus in the Most Holy Eucharist as follows:

1. The real presence of Jesus is denied in the frequently used –so called– Mystery of Faith:
   
   Christ has died,
   Christ is risen,
   Christ will come again.
           As this immediately follows the consecration this is a direct denial of Jesus now present.  NOTE: The priest is petitioning directly across the just consecrated Bread and Wine.  A church of faith could say:
   Christ has died,
   Christ has risen,
   Christ is here again.
   In the above two acclamations Jesus is spoken about in the third person.
   Better yet, why not speak directly to Jesus since He is actually present?
   Lord, You have died,
   Lord, You have risen,
   Lord, You are here again.
   Thank You, Lord Jesus, for being with us today.
2. Following the Lord's prayer with Jesus present on the altar the priest says:
   Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety  as we wait in joyful hope for the coming of our Savior, Jesus Christ.
   1. from every evil (a humanistic and intentional misdirection) — God did not put us on this planet to be protected from evil but rather that we should, through the exercise of free will, learn to overcome evil. – What we do concerning the presence of evil is what is important to personal salvation.  [Mt. 25:31-46]
      • Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me. [Mt. 5:11]
      • and do not subject us to the final test, but deliver us from the evil one. [Mt. 6:13]
      • I do not ask that you take them out of the world but that you keep them from the evil one. [Jn. 17:15]
   2. grant us peace in our day (humanism) — This is direct failure to recognize the difference between peace in this life and eternal peace with Jesus in Heaven.  Jesus came to bring the sword (division), not peace [Mt. 10:34].  "Not as the world gives (peace) do I give it to you." [Jn. 14:27]
   3. keep us free from sin (humanism) — We are made free of sin through the Sacrament of Penance (now using the humanistic term reconciliation). When we acknowledge our sins as prescribed in the Gospel of John we are made free from sin. "Whose sins you forgive are forgiven them, and whose sins you retain are retained." [Jn. 20:23] – This authority is given only to priests who are inline successors of the original apostles.
   4. protect us from all anxiety (humanism) — Jesus Himself has caused anxiety. It should be obvious that the term must be placed in proper perspective.  "When his parents saw him, they were astonished, and his mother said to him, "Son, why have you done this to us? Your father and I have been looking for you with great anxiety." [Lk. 2:48]
   5. as we wait in joyful hope for the coming of our Savior, — This is the greatest of these insults.  Jesus is here present on the altar.  We do not have to wait for His coming.  This would better read: "as we wait in joyful hope for the final coming of our Savior,"
3. During the Breaking of the Bread (The bringing of Jesus into more locations)
   the following is sung or said:
   "Lamb of God, you take away the sins of the world: have mercy on us."
           By saying "sins of the world," (plural) this relates to individual sins that have been committed.  Properly written this would read, "sin of the world."  This refers to the consequence of sin which is the eternal separation from God caused by the sin of Adam.
           Jesus' obedience unto death brings forgiveness of sins only to those of faith with love of God sufficient to ask for forgiveness as prescribed in John 20:23. A valid confession contains all mortal sins committed since one's last valid confession, requires willingness to do the penance given by the priest, and the acceptance of the automatic obligation to make appropriate restitution for sins committed.  There are no free rides into Heaven.
   • The next day he saw Jesus coming toward him and said, "Behold, the Lamb of God, who takes away the sin of the world." [Jn. 1:29]
   • "My children, I am writing this to you so that you may not commit sin. But if anyone does sin, we have an Advocate with the Father, Jesus Christ the righteous one. He is expiation for our sins, and not for our sins only but for those of the whole world. The way we may be sure that we know him is to keep his commandments. Whoever says, "I know him," but does not keep his commandments is a liar, and the truth is not in him. But whoever keeps his word, the love of God is truly perfected in him. This is the way we may know that we are in union with him: whoever claims to abide in him ought to live (just) as he lived. [1 Jn. 2:1-6]
4. In preparation for receiving Holy Communion the following is said by both the priest and the people:
   "Lord I am not worthy to receive you,
   but only say the word and I shall be healed."
   The humanistic "I" as herein used refers to the temporal body. The older version of the Mass said in Latin refers to preserving one's soul to life everlasting.  In the new Mass this should have been rendered, "my soul shall be healed."  The soul is, in part, the record of the condition of the spirit, that is, the record of one's current relationship with God.
5. Holy Communion received in the hand — The centuries old practice of humbly receiving Jesus on the tongue, in submission to the Word of God, has given away to the now common practice of the priest placing God in the unblessed and often dirty hands of individuals that use their hands for many sinful enterprises.
6. Reception of Jesus under both species — This humanistic practice is a denial of the full presence of Jesus under either species as testified to at the Council of Trent.
   The Holy Eucharist, 13th Session, Canon 3.  If anyone denies that in the venerable sacrament of the Eucharist the whole Christ is contained under each form and under every part of each form when separated, let him be anathema (condemned).
7. Reception of Jesus (God) while standing — This latest contrivance of disrespect for God, now officially declared though it has been promoted for years, is tantamount to stating that man is equal to God – a sin of pride against the First Commandment.
   • The wise men prostrated themselves before Jesus. [Mt. 2:11]
   • Jesus fell prostrate in prayer to His Father. [Mt. 26:39]
   • Following the occurrence of a miracle Peter fell at the knees of Jesus. [Lk. 5:8]
       Why is it that the pope and the bishops want us to stand to receive God in unclean hands following the greatest of all miracles ever to take place in order to give the faithful the privilege of personally receiving our Lord and Master into our material beings?
   NOTE: When a communicant kneels, the ciborium with Jesus is above our mouths allowing Jesus to come down to us. When communicants stand Jesus has to be brought up to the level of their mouths either by consecrated hands directly, or by communicants own unclean hands.

        As part of the Freemasonic plan to control the Catholic Church, in order to accomplish their plan for a One World Government, a One World Order – the long term goal of the Illuminati, the Catholic's faith in the true and full presence of Jesus in the Most Holy Eucharist, must be continually undermined until faith ceases. Catholic cardinals and bishops (with the approval of Pope John Paul II), many of whom are Freemasons, are doing their best to serve their Puppetmasters in preference to serving God.

        In two recent newsletters issued by the USCCB's (United States Conference of Catholic Bishops) "Committee on the Liturgy," the bishops unintentionally acknowledge their own hypocrisy. In the July 2002 issue they make they following statement (click to see document):

        The very next month in the same publication regarding The Liturgical Calendar and the New Missale Romanum, the first added date for inclusion is January 3rd, "The Most Holy Name of Jesus." The commentary begins:

        How is it then that we are ordered to remain standing when we are to receive Jesus?

        Do we best say that Jesus Christ is Lord by receiving Him by hand as though we are somehow equal with Him, or by confessing with our tongues that He is Lord?

Father David C. Trosch
September 21, 2002
Feast of Saint Matthew,
    Apostle and Evangelist

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